Thomas Cahill

April 22, 2001 Summarize Lus concerns from last time¦ 188 ff: entreaty         Model solicitation         Friend at Midnight 190: Prayer and Kindness necessary QUOTE: But for Luke there is one thing that piece make the Christ- ilk life impossible¦. ¦Matthew¦hyp¦Lu¦wealth.                  Matt: pretender = play actor ? note Greek theater                  Lu: wealth ? Broader productions = greed, selfishness, idolatry What might wealth and hypocrisy agitate in common?                  Blindness // self-deception // anxiety (note Lu 12:22ff ? be not anxious) 191: The fiction of the affluent look at                  ¦piles up treasure but is not blue toward God. What does it mean to be plenteous toward God? CAHILL follows the fabrication of the well-off fool with the parable of Lazarus and Dives and then doesnt strike around to the lie with of worry until p. 193. NOTE: this is not Lukes order -- Like or so of us, Cahill arranges material to make the points that HE motives to make. Does Cahills arrangement betray LUKEs ends as a redactor? NOTE ARRANGEMENT:         LUKE: The parable of the well-fixed fool and the discourse on anxiety are opposite contextually (ch. 12). THEN, the parable of Lazarus and Dives is in ch. 16 and paired with the thematic statement in 16:16 ? The law and the prophets were in effect until John came; since then the good news of the athletic field of God is proclaimed and everyone tries to enter it by force. Cahill is right that the typography concerning the danger of wealth continues throughout Luke. He is careless, however, in placing the parable closely Lazarus immediately following the parable of the rich fool. Lukes end is clearer if we take Lukes order and treat the issue Anxiety next. 193 (Lu 12:22ff)          Anxiety/worry 191 (Lu 16:19-31 in the conte! xt of 16:16-17)         Rich man and Lazarus A Miracle for Me ? Cahill, pp. 208-213 I.         Miracle a.         The division of miracle, like evangelism in some circles, has been tainted by people who abuse the fellowship for their own selfish ends: W.V. Grant, Oral Roberts, Gold Dust at a local charismatic congregation b.         Likewise ¦ keen-witted difficulty with the category from a modern, scientific perspective i.          non to hypothesize that there has to be a dichotomy ? The outmatch of the Angli throne custom affirms reason as well as tradition and revelation. ? We dont have to commit intellectual suicide to conk by faith. ii.         Premodern, modern, postmodern c.         What is a miracle? -- class input d.          II.         Cahill begins prick on miracle w/ a case-study: Mary Magdalene a.         Mary: apostle ? Luk e 8 (note women in ministry issue: Smyth/Helwys) // $$$ her money supported Js ministry b.         Cahills point: deal like Mary M witnessed and experienced Jesus providential drill -- enough to change their lives. III.

        p. 207 ? Cahills Either/Or a.          each superstitious notion or substrata of message that was later embellished i.         Is this either/or weft our only option? ii.         What are other options? b.         theological stories i.          filth ? works of power ii.         Matt ? Messianic say-so iii.         Luke ? shame and inclusion iv.         John -- signs IV.   !       P. 211 ? Meier a.         Most primitive level of spontaneous tradition b.         metahistorical V.         Mystery ? p. 212 VI.         Hermeneutical options a.         Second naiveté ? narrative as it stands ? meaning disclosed b.         Fusion of worlds c.         Tupper ? [What does our approach to MIRACLE imply about our expectation of God?] Given self-limitation of God ? i.         Tapestry ii.         Perlman ? trine arrange iii.         God always does the most that God can do. VII.         Examples in Luke a.         8:22-25 ? storm b.         9:10-17 ? 5000 c.         13:10-17 ? lame cleaning lady on Sabbath d.         14:1-6 ? healing on Sabbath If you want to get a full essay, order it on our website: OrderEssay.net

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